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Sermon transcript for October 12, 2014

“Sunday Best”
Matthew 22:1-14
Belmont UMC—October 12, 2014
Ken Edwards, preaching

There used to be a television show called “What Not to Wear.” In the show an unsuspecting person has been nominated by friends, relatives or co-workers because he or she has become a caricature of the fashion faux pas. Sometimes they are guilty of wearing clothes from a past decade, not for fun and not to be retro, but because they have not kept up with the current fashion trends. They wear baggy sweat suits to work or they have an inclination toward cut off t-shirts and bandanas.

These candidates for the worst dress list are surprised by 2 fashion experts, or as I like to call them “fashion Nazis,” who go through their current wardrobe and make sarcastic and critical remarks about the victim’s lack of style. (I have had some fear of being nominated for this show.)

The good part of the show is that the poorly dressed victim is given helpful advice and cash to spend on a new wardrobe, plus they get a new hairstyle and makeover. They go home to a party of their friends looking better than ever.

Clothing styles are an interesting sociological and culture phenomenon. We’ve had a tendency toward more casual attire over the last couple of decades. A few years ago I was called to a meeting with my then Bishop. I put on my best suit and drove to his office. The bishop was wearing blue jeans and a polo shirt and I was way overdressed. I’ve noticed that my colleagues in ministry wear neck ties less than they used to.

When I was child we wore dress shirts and ties to church on Sunday mornings. Ladies wore their best dresses and sometimes their fanciest hats. When we came to Belmont a little over 7 years ago, we came from a fairly casual church. I told my 3 sons that they needed to dress up a bit for Belmont and they complied. When we arrived on that first Sunday we found all the young people in short and casual shirts, so I was given the eye roll that said, “Dadddd!”

Sometimes people will call and ask how we dress for church and I tell them that some folks wear suits and dresses and some wear blue jeans and t-shirts. The term “Sunday best” doesn’t mean what it used to.

Today’s parable is the “what not to wear to a banquet” parable. The rather over-the-top story is about a king who had a wedding feast for his son and he sent his servants out to deliver the invitations but the invitees did not come. So he tried again and they made light of the invitation and went their way, and some mistreated or killed the king’s servants.

The king sent the servants out to invite others—those on the streets, good and bad, and invite them in to the feast, and they did just that.

When the king came in and found one guest who was not wearing the appropriate wedding clothes, he said, “Friend, how did you get in here without a robe?” The man did not answer so the king had him bound and kicked out into the farthest darkness (scary).

This parable is an allegory and not realism. It is about a king who throws a wedding banquet for his son. It is a story about Jesus and later Matthew’s disappointment that so few of God’s chosen were heeding the invitation to the banquet.

The latecomers represent the Gentiles, who often acted as though the invitation gave them permission to act anyway they chose. It is thought that the wedding hosts provided guests with garments to wear, but for some reason this one guest did not think he needed to wear it.

The parable reminds us that everyone is invited to the wedding banquet. First the invitation is offered to those who have proved themselves worthy and then the invitation is offered to the rest—the good and the bad. God’s invitation is always in the mailbox, no one is excluded.

When my oldest son was a child we lived in a parsonage next to some neighbors who were very unfriendly. They put a big fence up around their yard and put No Trespassing signs all around it. They were sort of snobbish and it was said they were disappointed that they could not afford to live in a better neighborhood. One day I was in the front yard working when the little girl from next door came over and announced to our son, “I’m having a birthday party on Saturday and you are not invited.” Lars was very hurt, but not surprised by her attitude.

I very quickly said, “It’s okay son because we are going to do something really fun on Saturday.”

He asked, “What, Dad?” I told him it was a surprise but the truth is I had no idea since I was making this up on the spot.

God’s having a party and you are all invited. The blessings and festivity of the salvation banquet are for all of us!

The parable teaches us that there is a dress code for the banquet. It’s not a white tunic embroidered with gold thread. It’s not a beautiful dress from Neiman Marcus or a rented jacket from Tuxedo World. It is a way of life that honors the invitation, that honors the host. It is a life that rises to the occasion.

Karl Barth wrote about the man who is kicked out of the banquet, “In the last resort, it all boils down to the fact that the invitation is to a feast, and that he who does not obey and come accordingly, and therefore festively, declines and spurns the invitation no less than those who are unwilling to obey and appear at all.” (Church Dogmatics, p. 588)

And so the parable challenges a culture of indifference and apathy toward the spiritual. The mistake of those who were invited is that they made light of the invitation. What we are part of here in this place today is to be valued, treasured, treated with reverence and respect. Our Bishop uses the word “excellence” a lot and he’s trying to create a culture of excellence among clergy and churches, that dispels mediocrity and rises to the occasion of the banquet to which we’ve all been invited.

Years ago, as a young pastor, our church was having a work day to attend to some things around the building and the grounds that can go untended. Some people were working in the yard; others were inside cleaning and repairing things. I heard one of the men who had completed a project say, “Well, it’s not very good, but it’s good enough for the church.”  In Jesus parable he would have been the one without the wedding clothes, the one who didn’t rise to the occasion, the one who made light of the invitation.

The parable reminds us that we are invited to the kingdom of God and our response to this grace-filled invitation and how we live in obedience to that love and grace are the most important aspects of our lives. The story reminds us that our relationship with God is central to all that we do and all that we are.

Jesus’ parable teaches us what to wear. We are to wear a heart filled with anticipation. If a child is invited to a party, that child will talk about it all week long with excitement and enthusiasm. We may not be at the ultimate wedding party Jesus speaks of in the parable but we are at the dress rehearsal for it. So we can come here each week with hearts filled with anticipation because we never know what wonderful things will happen at God’s party.

We are to wear a life lived in reverence to God. In our Covenant Bible Study last Wednesday we talked about reclaiming a kind of awe and reverence for the holy. I see this on your faces on Sunday mornings when the choir is singing one of those beautiful anthems or the pianist/organist plays something that takes us to a better place than we were in when we arrived.

I see it in your faces during Holy Communion. Our staff has observed that the people of Belmont will look you in the eye when you are serving communion and there is a kind of longing anticipation in the faces of our people.

I see it in the faces of our acolytes, as they know the light they bring represents the light of Christ.

In my last appointment there was a little boy who loved to be the acolyte. His mom said, “On Sundays when he is scheduled, he talks about it all week. He gets up on Sunday before everyone else and lays out the clothes he wants to wear, even though they will be under his robe. He wants to come early so he can practice. When he comes down the aisle he watches the flame on his wick as though he is looking into the face of God.”

He teaches us what to wear to the party, our Sunday best, the best our heart can muster.


Sermon transcript for October 5, 2014

The Most Important Things
Philippians 3:4b-14
Belmont UMC—October 5, 2014
Ken Edwards, preaching

As we were thinking about today’s worship service for World Communion, our worship staff talked about global concerns. One of those concerns is the growing numbers of refugees, persons who have had to flee their homes because of threats of violence or natural disasters. Statistical information about the current refugee crisis is all over the place but most sources agree that the current refugee population is in the tens of millions and that is the largest number in modern history.

I’ve been thinking about what it means to have to flee your home and leave most of your belongings behind. We were in California a few weeks ago. We drove from Southern Oregon down Interstate 5, through the mountains, near Mt. Shasta, a beautiful mountain peak. It is surrounded by Lake Shasta, which is currently at about one-third of its capacity because of the drought. We drove through the town of Weed, California—only in California would you find a town named Weed. The sign at the edge of town reads, “Weed Like to Welcome You.”  

A week or so after we left California the town of Weed was in the path of a huge forest and brush fire that consumed thousands of acres and about 200 homes. There was another huge fire east of Sacramento along another route we had traveled to and from Yosemite National Park. I was watching the news footage on television. A woman was standing beside her minivan and she was telling reporters that she and her family had been given 30 minutes to evacuate their home. She said, “We started grabbing everything we thought we couldn’t live without and throwing it into the van. We are not sure if we’ll have a home when we return.”

We’ve seen similar scenes with persons in the path of hurricanes. We see the faces of refugees fleeing Syria. They have traveled with their meager belongings to refugee camps.

Many of our Belmont members from the Golden Triangle Fellowship have dramatic stories of fleeing their homes in Burma for safety. As we think about Joy in Giving during this season, remember that your gifts to the church are allowing us to be in ministry with, and alongside of, refugees throughout the world and here in Nashville.

What would you take with you if you had to flee your home? What are the most important things that you could not live without—your computer, important papers, clothes, or photographs of your family?

What are the most important things?

There are times in our lives when we are forced to answer that question. There are serious times. What if the doctor walks into your hospital room with a grim look on her face? She says, “The news is not good. You’re probably going to want to get your affairs in order.” You are forced to reflect on what is most important in your life.

Or it could be more subtle experience (if we can call guilt a subtle experience), that can force us to think about what is most important. You were cleaning the garage and your child walks up to you and says, “Dad, I thought you were going to spend some time with me today?” What are the most important things?

Our staff in another church received a threat from someone who was suspected of arson. It’s a complicated story, but we were advised to remove anything we valued from our house. We did a video inventory of our contents, but we did not remove a lot from the house—mostly photos of the children and a couple of small things that had belonged to our grandparents. We realized that the most important things in our life could not be put in boxes.

The Apostle Paul wrote the letter to the Philippians from prison near the end of his life. He was under house arrest. In that setting he was forced to think about the most important things in his life. When you is at the end of your life, you tend to do and say the things that mean the most to you. The result is a beautiful little letter full of doxologies and affirmations.

Paul knows what was once most important to him:  his credentials, his heritage, and his bragging rights. He writes, “If anyone has reason to put their confidence in physical advantages, I have even more: I was circumcised on the eighth day, born a Jew--not converted, from the tribe of Benjamin (it’s a small tribe but from it came the first king, Saul, and I was named for him), I was a Pharisee—a strict keeper of the law. I was zealous and blameless. I have a lot of important baggage.” (my paraphrase)

But that is not what Paul would pack into his minivan. What is most important to him is the superior value of knowing Christ Jesus as Lord. Compared to that everything else is “sewer trash.” The word can be translated “excrement.” This is pretty strong language but his hyperbole makes the point that at the end of his life he knows what is most important.

Heritage is a good thing. Credentials can be helpful. The past can help inform th present and the future, but faith in Christ as Lord trumps everything else.

And Paul says it is this one thing that keeps him moving forward. It is this singular focus that keeps him motivated to fulfill God’s purposes in the world.

What about us? What is most important to us? Is it the superior value of knowing Christ as Lord? If so, how will we live into the importance of that affirmation? If we believe this we will not stand in a circle and congratulate ourselves. We will not rest on our past accomplishments, or slow down, or get stuck in mediocrity. We will live each day as church as though this is the most important thing in our lives.

Today we come to this table and celebrate a meal that had its birth at Passover. The Passover meal was a refugee meal, made up symbols that represented the suffering of people under oppression and the faithfulness of God. The bread was unleavened because they had to leave their homes quickly before the bread could rise.

Jesus’ own family had to flee their home and go to Egypt for fear of violence. What did these Biblical refugees take with them? They probably took some of the basic things they needed. Jesus’ family may have taken the gifts of the magi to provide for their basic needs. But they also took the knowledge that God was faithful and that God loved them and led them.

As we come to this table today, let us be in prayer for all those who are displaced in our world and let us ask ourselves, “What is the most important thing for me, for my family?”


Sermon transcript for September 28, 2014

This Generous Gift
2 Corinthians 9:6-15
Belmont UMC—September 28, 2014
Ken Edwards, preaching

By now you know that our theme for this years giving campaign is Joy in Giving. Thanks to Madison Henry for her story and witness of finding joy in giving this morning. I want to encourage all of us to share stories of those times when we have experience deep gladness through giving, through service, through acts of kindness. If you are chairing a committee during this month or in a small group gathering, you might want to use that as a centering moment, inviting others to share their stories. Or you can email me a memory. I’d love to read it.

As I was making notes for this sermon I recalled a warm, sunny Saturday when a group of people from the church I was serving were working on a Habitat House. I was outside on a step ladder painting trim, some folks were inside installing cabinets, and a young couple was under the house putting insulation in the crawl space. I had the better job. The young man stuck his head out of the crawl space and looked at me. He was covered in dirt and perspiration. He said, “I’ve never been more dirty, or more tired or more happy.” There was a profound sense of joy in knowing that we were making a difference in someone’s life.  There is great deep gladness in knowing that your gifts make a difference.

Ms. Gladys lived in a small white framed house across the street from the church. She would come over to the church one day a week and make the sanctuary look beautiful. We had Bibles and two kinds of hymnals in the pew racks and she would arrange every rack so it looked uniform from the back of the room. She would ask me to come out and look when she was finished and she would smile and make a broad sweeping gesture with her hand, and asked, “How does it look?”  She was a kind and uncomplicated person who took great joy in simple things.

And she loved giving money to the church. She didn’t have a lot and sometimes she seemed to exemplify that story of Jesus watching people bring their gifts to the temple. There were lots of people bringing large sums of money, but Jesus pointed out the widow who put it a small sum because her gift was all she had.

One Sunday Ms. Gladys brought me a small paper bag and said, “I brought you a little something.” I assumed it was something she had baked because she was always doing that, so it put it on top of my filing cabinet and out of the sight of my small children. I knew if they found it there would nothing left to share when church was over. After worship I opened the bag and found several rolls of paper towels. Inside each roll was a $100 bill. There was a note, “I’ve been saving this for the capital fund.”

On Monday morning I went to her house and I thanked her for the generous gift. We sat her kitchen table and drank coffee and I finally asked her, “Do you mind if I asked how you managed to save so much money?”

She said, “Well I decided to wait another year to have my house painted. The church needs the money more than I do.”  Her house needed to be painted. I walked around her house that day and looked it over.

On Sunday I was teaching the young adult Sunday School Class and I said to these fine young folks, “How would you like to paint a house?” They loved Ms. Gladys and so I knew they would do it. They were so enthusiastic. Some volunteered to buy the paint. Some, who confessed to being lousy painters, offered to prepare a lunch.

When I told Ms. Gladys about our plan it was obvious she was more comfortable giving than receiving, but I assured her that this class was thrilled with the opportunity to something back. The next Saturday we gathered at Ms. Gladys’ house and we painted everything. She baked a big cake for us and we set up tables under a shade tree and shared a meal together. There was much laughter and joy all around.  

Where were you when you experienced joy in giving? How do you experience this kind of joy through giving to and through the church?

The scripture lesson from Second Corinthians and Paul is encouraging the church in Corinth to give to the struggling Christians in Jerusalem. I’m not sure all of his fundraising methods are effective, but he reminds the church that “God loves a cheerful giver.” I suspect that most of us know that but Paul felt a need to remind the Corinthians. We find joy in giving, in serving, in all that we can do to make a difference in the world around us.

I’ve often said that I have regretted some of the purchases I’ve made over the years. There have been instances of buyers’ remorse. And some of those purchases have found their way into garage sales and donations to Goodwill. But I can recall ever regretting a gift shared. There’s been no givers’ remorse.

The giving campaign supports the ministries of our church over the next year. Our Finance Committee will be projecting a budget based on our generosity and the more we give the more the church can accomplish for God’s purposes in the world. People are not clamoring to serve on the Finance Committee, but the work they do enables ministry to happen and John Pearce, our Chairperson, and others on the committee foster that spirit.
Believe or not, those meetings can be very spiritual and positive as we consider ways to give birth to new possibilities.

I have to confess that I spent 8 years as the president of our Conference’s Council on Finance and Administration. When elected to that position I told the Council that I wasn’t sure I owned a calculator and I didn’t balance my own checkbook, but I would bring an emphasis on ministry to the Council. They didn’t impeach me but they let me lead in that spirit.

The first year we met for the budgeting process we handed out notebooks filled with budget requests—requests representing all the ministries of the Tennessee Conference. I said, “The requests in this book represent a lot of dollars and over the next two days we will look at a lot of numbers and we will calculate percentages and we have detailed spreadsheets to consider, but I want you to begin today by reflecting on things that you’ve experienced through the Conference or through the church that you can’t put a price tag on.”

There was a time of silence. Then one Council member shared about the baby her family had adopted from Miriam’s Promise. Another said he was fearful and uncertain when he went to college but he found a nurturing environment at the Wesley Foundation on his college campus. Another said he gave his life to Christ at a Conference camp. Each had something to share.

I asked, “What did those experiences cost you?”

They agreed, “That’s the wrong question. You can’t put a price tag on a life changing experience.”

James Hudnut-Beumler, former dean of Vanderbilt Divinity School has written extensively on fundraising. In one of his books he suggests that we often ask the wrong question in churches. We asked, “How much will that cost?” He suggests asking, “What is it worth to you?” What is this church worth to you? I think that question leads directly to the joy we find in giving.

It kind of reminds me of those American Express Commercials. “Disney Vacation--$3,500. Time spent with family—priceless.”

Someone could calculate how much we paid for the paint for Ms. Gladys’ house but the experience was worth far more than we could imagine.

We knew how much it cost to build that Habitat House but watching the keys being handed over to the new owner was priceless.

Our youngest son was in the Open Door Singers and the Youth Handbell Choir here at Belmont. Gayle Sullivan could tell us how much the sheet music cost or how much the music ministry budget was, but no one could put a price tag on his experience. He told us that he did not want in choir when we arrived here at Belmont over 7 years ago and that December he said, “Dad, you’re going to love this piece we are singing in Feast of Lights—it’s so awesome.”

I know what it cost to send him to South Africa and Swaziland for a Volunteer in Mission event in 2009. Those two weeks were life changing for him. Every essay he wrote for college entrance exams was about how those two weeks changed him. We cannot put a price on that life changing experience—it was worth far more than we could imagine.  

So over the next few weeks let’s reflect on what the church is worth to you. Because that is where we connect to the joy in giving. What is your story?


Sermon transcript for September 21, 2014

The Problem with God
Matthew 20:1-16
Belmont UMC—September 21, 2014
Ken Edwards, preaching

Let me begin today with a parable from my imagination. When I was a teenager I often worked for Mr. Ellis who managed my Uncle’s farm. Mr. Ellis was a small man, who always wore overalls and his face sported stubble of beard. He was rather quiet and usually had a wad of chewing tobacco in his mouth. Working with him meant long quiet days of hard labor. He had called me in the heat of late summer and asked me to help pick up hay. I was 15 years old and he was paying $10 for the 6 days and for me at that time it seemed like a lot of money.

Early on Monday morning my Granddad drove me to farm. The mowers and bailers had been there. No one else showed up to help so Mr. Ellis and I worked all day. I would hoist the bales of hay up to Mr. Ellis on the wagon and he would stack them. It’s hard work and by the end of the day my hands were blistered and my neck was sunburned. That night I dropped in bed was quickly asleep.

The next day, couple of other people showed up, poor folks in old Chevy that clanged and smoked when they pulled into the farmyard.  They were the kind of simple, country folks I grew up with—they worked hard and kept to themselves.

Two days later a immigrant family came by; the man and woman helped while one older child kept an eye on a toddler.

Another man who was somehow related to Mr. Ellis showed up on Friday. We were close to being finished, closer to payday, closer to my $60.  We always ended work at noon on Saturday—famers went to town on Saturdays. About 11 AM that day a couple of guys showed up to work—too late. They worked the hour that was left anyway.

At noon we quit work. Mr. Ellis went in his house and came out on the porch with money. The people lined up. The guy who came on Friday, the new arrivals, and the immigrant family were in front of me, and I heard each exclaim, “Wow, $60, thanks.” I was excited. I must be getting a bonus. But then came my turn and Mr. Ellis counted out 6, ten dollar bills. “What’s this?”  

“This is what we agreed on.”

“But those other people!”

“Do you begrudge my generosity? Those other people probably need the money more than you, boy.”

“It’s unfair!” (angry tears filled my eyes). I left with granddad and I did not speak on way home. At home I slammed the door of my room and threw the money on the floor. I did not go into town with friends. I pouted and sulked.” So this is just a parable, but it is a way of putting my self (ourselves) right into the story. How do we feel?

This sounds like Jesus’ parable about vineyard workers. Some worked 12 houis, some 9, some 6, some 3, and some 1 hour. All same wage—20 cents. The ones who worked all day grumbled and complained.  The vineyard owner said, “Don’t I have a right to do what I want with what belongs to me?

Jesus taught in parables. Barbara Brown Taylor says that some parables are like cod liver oil. We suspect they are good for us, but they are still hard to swallow.

In this story we have a problem with God. We are bothered by God’s generosity, God’s unwillingness to play by our rules, God’s failure to follow the link between work done and rewards given. Why, it’s the American way!!

Jonah had a similar problem with God. He fled from God because God wanted him to go to preach to Ninevites. Ninevah was the capital of Assyria, whose armies had destroyed the Northern Kingdom of Israel. Jonah ran because he had a sense that God would save the Assyrians if they repented. “That’s why I fled to Tarshish; for I knew that you were a gracious God, slow to anger, abounding in steadfast love.” Jonah grumbled about the generosity of God.

The older brother in Luke’s parable of the Prodigal Son had a problem with his father. His younger brother had taken his inheritance and squandered it on reckless living, then he came home, to be greeted by an unreasonably generous father. He gave him a new robe, sandals, a ring, and he killed the fatted calf to throw a homecoming party for the younger son. The older brother came in from working in fields and asked, “What’s all the revelry?”  He was so angry he would not even go in the house. He said, “I’ve been here working all these years and you never even gave me a goat that I might have a party with my friends.” That’s unfair. I deserve (I’ve earned) more.

Why is God so unfair, so generous with latecomers and sinners? The first people to hear this parable had known Jesus or had been followers of the Way from beginning, and these recent converts, mostly Gentiles, some former pagans, had come along to claim their place in the church.

The context of this parable is this: Peter had said to Jesus,  “We’ve left home and livelihoods to follow you. What will we receive for our efforts?” This was followed by the Mother of James and John who asked that her sons be seated at the right and left of Jesus. Jesus offered Peter a place in his coming kingdom (the same offer he made to a thief hanging on the cross next to him—a definite latecomer), and then he told this parable. Is Jesus saying to the disciples and to us, “You will be rewarded, and so will everyone who follows.”

We are here because of the extravagant grace of God. God’s grace is extended to all of us, whether we’ve been here for 30 years or 30 minutes. While some of us might think it only fair to create a special place for latecomers, that we should be rewarded for our years of service, there should be some hierarchy or points system in the kingdom. God chooses to be equally generous to all.

The economy of God’s grace is not the same as our economy. God is extravagant with grace. Everyone is the recipient of God’s unreasonable generosity. This is not based on a trickle down economy or hierarchical divisions.

This may be a matter of where we are standing in the line or in the order of things.
Those at the front of the line feel favored, entitled. We hurry to get in line and we don’t like to have anyone break in front of us. When I was a child, I went to a day camp where we enjoyed swimming, crafts, games, and the canteen. We’d run to the canteen to get our popsicle snack. We’d run and we would push to be first in line. I liked being at the front. One day our counselor handed out the popsicles from the back of the line and we yelled, “Hey, that’s not fair!” “I’m not trying to be fair; I’m trying to hand out popsicles!”

I stood in line at the Big Box store one day, and the lady in front me turned to me and said, “You are supposed to get in front of me.”

“No, that’s fine, I’m not in a hurry (I felt uncomfortable with her offer of kindness.)

She said, “Look, I’m committed to doing acts of kindness, and you are my first act of kindness today—work with me here.”

As I was leaving, I turned to her and said, “What a great way to begin my day; may God bless you for your kindness.”

In those times of my life, when I’ve been in the back of the line or been the last to show up in the vineyard—meaning I have done nothing to earn or expect the love of God and God has said, “Hey, come up here to the front.”  I don’t gloat, “Hey, look at me.” I feel deep humility and profound gratitude.

The truth is, that is all the time and everyday. We will never earn or deserve the incredible grace of God. It is a gift from God. Like those latecomers, and all of us (including reckless younger brothers and Ninevites), God gifts us with love and grace we will never deserve. God is always saying, “Move to the front of the line.”

Could this parable be about radical hospitality? Was Jesus saying to the disciples, “Go out to the marketplace and invite laborers to join you, and say to them, ‘It doesn’t matter who you are or what you have done, or how late you arrive, God will reward you with more than you could ever earn or deserve. Come and join us as we labor in God’s vineyard.’”

This parable is not about us, but it is about God, who offers us the unreasonable and extravagant gift of love. So we can fold our arms and pout and throw our money on the floor and yell that God is not fair. Or we can throw a party and celebrate in the presence of one who loves all of us extravagantly, generously, even unreasonably.



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